On Saturday 9th March, 15,000 people attended the Women’s March in Amsterdam. They braved icy bullets of rain and gusts of furious winds to take to the streets. Despite the grim weather, the atmosphere was electric.
Women, men and children from all walks of life joined in the songs of solidarity. Their voices echoed off the facades of old Amsterdam houses. The inclusivity of the march was bolstered by slogans such as ‘2019 is not just about women’ and ‘all oppression is connected’.
Messages ranged from #BlackLivesMatter to #TransLivesMatter, and from welcoming refugees to questioning the ethics of male circumcision at birth. There were signs about closing both the wage gap and the orgasm gap. People called out the need to change perspectives on gender and to tackle climate change.
It was a beautiful blur of colour, intersectionality and communal cheer.
And yet, when I Google ‘Women’s March 2019’, hits from popular websites portray the march in a very specific way. Much can be said about the language used in the most negative articles. I am particularly interested, however, in the merit of using sensationalized images in coverage of events like the Women’s March.
It becomes immediately apparent when browsing through articles that the diversity of photographs is not extensive. In many cases, the same handful of images are being used. The Dutch photo service ANP appears to be the source of these continually reused images.
The photos carry important messages for the feminist movement. They share a common focus on the female body and, possibly, on criticism of the Madonna-whore Complex. Three of the most-used pictures show women with barely concealed or totally exposed breasts. In one, a woman refers to herself as a ‘slut’. Another warns Rutte, the current Prime Minister of the Netherlands, not to ‘f*ck with these c*nts’.
The messages put forth by these women are important. They are about our right to agency over our bodies – to do what we want, wear what we want, and own our sexuality. They’re also about our right not to be constantly sexualised simply because we exist in female bodies.
The repeated use of a few specific images have caused them to become sensationalized as the collective face of the 2019 Women’s March.
What does this collective face portray? It could lead many to conclude that the march was attended primarily by ‘free the nipple’ type feminists. But this is only one of the many components of the feminist movement as a whole, and of this event in particular. It’s a far cry from the intersectional ideology of the march.
Diverse use of images in the media is important.
Falling into the trap of using the same mass-circulated pictures is easily done. It’s often the easiest, quickest option. But in the spirit of the 2019 Women’s March, and of intersectionality and diversity, here are some photos from the march which I think are more representative:
When covering actions for equality in the media, whether in major publications or on personal blogs, it’s important to use the diversity and choice available to us. Sensationalised images are tempting to re-use because of their recognisable quality and virality. However, every face in the crowd on 9 March mattered, and so did every photograph taken.
We have to ask ourselves: what is the story we want to tell?
Photos by Scarlett Bohemian photography